El Camino Real, Episcopal General Convention 80, 9 July 2022
This is the second legislative day for the deputation of the Episcopal Diocese of El Camino Real (ECR) at the General Convention (“GC-80”) in Baltimore, Maryland. The big excitement so far was this morning’s election of Julia Ayala Harris as the next President of the House of Deputies (PHoD). She is the first Latinalay person to hold that role, was endorsed by the LGBTQ+ Caucus, and is from the Episcopal Diocese of Oklahoma. After the HoD ballot count was announced, Ayala Harris thanked the other candidates who ran, thanked her predecessor the Rev. Gay Clark Jennings, and said her election was “for justice, for inclusion, and for Jesus.” A good start!
Julia Ayala Harris, newly elected President House of Deputies, Episcopal General Convention 80, 9 July 2022Ovation for Julia Ayala Harris, newly elected President House of Deputies, Episcopal General Convention 80, 9 July 2022Julia Ayala Harris, Episcopal General Convention 80, 9 July 2022
Today’s House of Deputies session opened with worship and a sermon by the Rev. Gay Clark Jennings. There are about 800 deputies from 107 Episcopal dioceses present. We get a health and safety update from Dr. Rodney Coldren daily. As of this morning, only eight people had reported having COVID-19, which is about 1% of the House of Deputies. Dr. Coldren urged us to follow the guidelines not only to protect the immunocompromised but to respect and protect other people’s choice not to get your COVID. In these pandemic times, assume that symptoms of “just a cold” means COVID, even if you test negative. In more general news, it is raining in Baltimore. Our deputation enjoyed pizza dinner together between the afternoon and evening sessions.
If you want to follow General Convention in real time and detail, check out the Virtual Binder: “The Virtual Binder contains all of the legislative information for the meeting of General Convention. The website is vbinder.net and accessible to the public.” Also, read the Diocese of El Camino Real daily GC-80 “Updates from the Floor.”
Raining, Episcopal General Convention 80, 9 July 2022El Camino Real pizza dinner, General Convention, 9 July 2022
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Episcopal General Convention 80 in Baltimore, 8 July 2022
I am part of the deputation of the Episcopal Diocese of El Camino Real (ECR) to the General Convention (“GC-80”) in Baltimore, Maryland, this week. This is the eightieth General Convention since the House of Deputies was formed in 1785. (The House of Bishops was formed in 1789.) This is the third time I have been part of an ECR deputation: you can read about my adventures at GC-79-Austin and GC-78-Salt-Lake-City on this blog. Many of us arrived in Baltimore from California and registered yesterday. Today is the first day of business. The Episcopal Church has taken many measures to try to minimize the potential danger of the pandemic to GC participants. For example, GC-80 was postponed for a year, the event was shortened from two weeks to four days, all participants must prove that they are vaccinated or exempted, and we all must mask and test every day. This morning’s sessions opened with worship, including an inspiring sermon by our Presiding Bishop Michael Curry.
Baltimore is different than where I live in the San Francisco Bay Area, especially in terms of water. It is hot and humid here and rain is frequent, unlike our drought-plagued west. Attending a convention in a big city presents dangers beyond the pandemic. As we were arriving at our hotel, a man was killed on the street nearby. Tonight, Bishops Against Gun Violence is holding a prayer service for him.
Flying to Episcopal General Convention 80, 7 July 2022Episcopal General Convention 80 registration, 7 July 2022COVID-19 tests, Episcopal General Convention 80, 8 July 2022Devices, wires, personal protective equipment, Episcopal General Convention 80, 8 July 2022Episcopal General Convention 80, 8 July 2022Episcopal General Convention 80, 8 July 2022Episcopal General Convention 80, 8 July 2022Presiding Bishop Curry, Episcopal General Convention 80, 8 July 2022
Additional photos after the legislative session:
Presiding Bishop Curry speaking with Bishops Against Gun Violence, Baltimore, 8 July 2022El Camino Real, Episcopal General Convention 80, 8 July 2022El Camino Real, Episcopal General Convention 80, 8 July 2022
9 July 2022 update: check out the Diocese of El Camino Real daily GC-80 “Updates from the Floor“
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Susan Broaddus and I worked together for many years on the Congo Network, a project of the worldwide Anglican and Episcopal churches to support the people of the Democratic Republic of the Congo. She passed away on 3 December 2021 after a lifetime of faithful activism, including twelve years as an Episcopalian missionary in the Congo. This is to honor and remember her. May Susan rest in peace and rise in glory.
Update: On 26 July 2022, the Congo Network’s Chair, and Africa Partnership Officer for the Episcopal Office of Global Partnerships, Rev. Daniel N. Karanja, Ph.D., presented the linked Brief to the Congo Network honoring Susan Broaddus and her inspiring life of advocacy and lay leadership. The Rev. Daniel reviewed over 400 pages of Susan’s letters and documents to create the Brief. He spoke of Susan’s outstanding and inspiring contributions developing the role of women leaders and educational programs, especially at theUniversité Anglicane du Congo.
Susan Broaddus and Archbishop Henri IsingomaSusan Broaddus and Archbishop Henri IsingomaSusan Broaddus memorial gathering at the Université Anglicane du Congo parish church in Bunia, December 2021
Susan’s obituary was published by The Virginian-Pilot from 8 December – 10 December 2021. A longer version was published on Facebook by Women to Women for Congo on 8 December 2021:
It is with great sadness that we are sharing the news of the death of Susan Broaddus, founder of the Women to Women for Congo and primary moderator of this page.
Susan Broaddus
Susan Broaddus succumbed to cancer on December 3, 2021, in Norfolk, Va., where she was born in 1946.
Her life’s greatest passion centered on The Democratic Republic of Congo, where she served as an Episcopalian missionary for over 12 years, dedicated to improving the lives of the people in that lawless and war-torn region.
She was especially concerned for the women and children there, because many militias continually attacked the towns and villages. The militias often kidnapped or killed the men, sexually attacked the women, and left the children orphaned.
About a decade ago, Susan revisited the Congo and was inspired to do more by raising awareness and money in the United States to help her beloved Congolese people. She founded a group called Women-to-Women for Congo, which joined her mission to pray for and financially assist the people there. She also supported the Anglican seminary in the Congo, both through individual scholarships and by supporting the seminary’s capital projects.
She was at the forefront locally of assisting with the immigration of the Sudanese “Lost Boys,” personally assisting many of them with tutoring, housing, bureaucracy, and more.
Susan was a lifelong Francophile. Before retiring, she taught high school French in several school systems throughout the greater Hampton Roads area.
Her fluency in French enabled her to stay in touch with her friends and contacts in the Congo. When Susan’s health was declining rapidly from her second battle with cancer, the Most Rev. Henri Isingoma, who was the Archbishop of the Congo while she served there and is now retired, e-mailed a letter to Susan, which captured Susan’s spirit. It reads, in part (roughly translated): “I have no other words but to congratulate you for having led a life consecrated to the holy ministry of our Lord Jesus Christ. I am convinced that you do not fear anything because, together, we have worked in the direction of ensuring the continuity of his mission to proclaim the Eternal Kingdom of God. Knowing that our human capacities have time limits, we had trained others among us and for subsequent generations. The mission continues.”
In addition to her work with the Congo, Susan was an avid reader and member of a book club. Shelves and stacks of books on many subjects filled her home. She also was active in her church, Christ & St. Luke’s Episcopal Church.
Susan was preceded in death by her parents, John and Margaret Broaddus, and her sisters, Margaret (Midge) Hutchison, and Ann Broaddus. She is survived by her nephew, Jason Nowell, and extended family and hometown friends….
1968: Susan Broaddus graduated from Old Dominion University with a Bachelor of Arts in French
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Spring is graduation season and this year, I joyfully walked the stage in-person for my Graduate Theological Union – Master’s – Theology degree, as well as graduating three of my own student-mentees from the University of the South – School of Theology – Education for Ministry (EfM) extension program.
Co-Mentor Karen LeBlanc, with whom I have led EfM seminars together for over twelve years, celebrated with me the graduations of Joel Martinez (graduated 2020, diploma presented 2022) and Beth Hopf at St. Andrew’s Episcopal Church (Saratoga, CA), and Mark LeBlanc (Karen’s husband) at St. Jude’s Episcopal Church (Cupertino, CA). Joel, Beth, and Mark faithfully completed four years of EfM study and theological reflection on the Bible, church history, theology, and ethics.
Katy Dickinson GTU – Master’s diploma 2021, tassel 2022GTU Commencement 7 May 2022GTU Commencement 7 May 2022GTU Commencement 7 May 2022GTU Commencement 7 May 2022GTU Commencement 7 May 2022Education for Ministry graduation, 12 June 2022Education for Ministry graduation, 12 June 2022Education for Ministry graduation, 26 June 2022Education for Ministry graduation, 26 June 2022
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Shakespeare’s Measure for Measure and Aquinas’ Treatise on Law
Associate Professor of Philosophy Justin Gable, OP, Dominican School of Philosophy & Theology, taught our Spring class called “Biomedical Ethics.” My final paper was “Measure for Measure, Double-Effect, and Cooperation with Evil.” The paper starts:
This ethics paper is structured around William Shakespeare’s Measure for Measurein the context of cooperation with evil and the principle of double-effect as a way of understanding both the principles and the play’s ethical circumstances. The first example of the principal of double-effect was given by St. Thomas Aquinas in his 1485 Summa Theologica. He writes about the lawfulness of killing in self-defense, “Nothing hinders one act from having two effects, only one of which is intended, while the other is beside the intention.” Wellesley College Professor of Philosophy, Alison McIntyre summarizes current understanding of double-effect as, “the distinction between causing a morally grave harm as a side effect of pursuing a good end and causing a morally grave harm as a means of pursuing a good end.” I will analyze five instances of double-effect, considering whether harm is a side effect or a means to the end.
Recently, while reading the part of Angelo in Measure for Measure with my Shakespeare group, I noticed instances of the double-effect morality. I was intrigued that Shakespeare’s last comedy, Measure for Measure, was written in 1603, just 115 years after St. Thomas describes double-effect (although I found no indication that Shakespeare read St. Thomas). The moral principles of cooperation with evil and double-effect do not seem to have been extensively examined in analyses of Measure for Measure. In addition to considering morality, this paper asserts that great storytelling can more effectively support ethical understanding and teaching.
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My brother Peter Dickinson visited briefly this afternoon. We enjoyed lunch with friends and family and transferred 2021 Christmas presents that have been waiting for the opportunity. Pete and I also made our every-ten-year swap of the Headhunter‘s Bowl our mother gave us. I think every family has its odd traditions and this is one of ours.
When Pete and I were little kids, our mother (Eleanor Creekmore Dickinson) bought special Christmas present for our father (Wade Dickinson). We were so curious that she said if we could guess what it was without unwrapping the package, we could have it. Because it was such an odd thing, she was sure we could not guess and gave us unlimited questions. Eventually, we did guess that it was a very old wooden headhunter‘s serving bowl from the Solomon Islands. (I remember we had to get out a global atlas and narrow down the location by global quadrants and then ask many questions about what the Solomon Islands were historically famous for.) Ever since we were old enough to have our own homes, Pete and I have been trading our strange bowl back and forth. It is now Pete’s turn to play host.
Note: The San Francisco store where my mother bought the bowl said it was from the Solomon Islands. Its design looks similar to the Kava bowl of Samoa or Fiji.
Friends and family lunch, 1 May 2022Dickinson family 1 May 2022Transferring Solomon Islands Headhunter’s bowl, 1 May 2022
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Katy Dickinson in India, 2007Katy Dickinson, 10 April 2022
Weight loss was a decision that came out of my experience as a Chaplain Intern at Stanford Hospital (September 2021 – February 2022). I worked there during a COVID-19 pandemic surge and as part of my duties, provided family support and decedent care for a number of patients whose comorbidities (including obesity, diabetes, and asthma) seemed to contribute to their early death. I decided to act on my doctor’s long-standing advice and do what I could to reduce my own potential for a similar end.
The most I have ever weighed was 212 pounds, in 2007. Starting in October 2021, I followed my son Paul‘s good example and started using the Noom program for weight loss and wellness. Paul and John are also losing weight and we find that doing so as a family is easier. So far, I have lost over fifty pounds. I have about fifteen to go before I reach the weight that my doctor recommends. I feel better and am enjoying getting new clothes (and having more choices in the smaller sizes). Attending a deathbed may seem like an extreme reason to lose weight but it made a big impression on me.
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