Tag Archives: Berkeley

Sin and Satan in the Qurʾān and Bible

Satan with Angels and Adam, Bal'ami, Annals of al-Tabari manuscript, 1413-1416, Topkapı Saray Museum, Istanbul, Turkey,
Satan with Angels and Adam, Bal’ami, Annals of al-Tabari manuscript, 1413-1416, Topkapı Saray Museum, Istanbul, Turkey, This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1928.

My term paper is titled “Sin and Satan in the Qurʾān and Bible” for “SARS-1000: The Qur’an: Origin, Application, Interpretations.” This Spring 2022 class was lead by Professor Mahjabeen Dhala, at the Graduate Theological Union in Berkeley. The paper begins:

In this paper, I consider sin and Satan, with a focus on the stories of Joseph and Job, both in the Qurʾān and in the Bible. I chose this topic because, as a jail Chaplain, I find prisoners are very aware of sin and Satan, and I wanted to learn more. The anthropomorphic personification of Satan is a huge topic, so I have concentrated on a limited set of scriptural verses to keep to term paper length, rather than allowing this to grow into a dissertation. There is much more to be said based on the thousands of scholarly and religious works (many with conflicting opinions) written on these topics over many centuries. I assert that ideas of embodied sin and the personification of Satan evolved over at least a thousand years (between 500 BCE and 610 CE), through Biblical and Qurʾānic stories and exegetical understandings that are sometimes not substantiated by sacred texts. Historical evolution presupposes a starting point, and this paper considers alternatives for the first Biblical mention of sin. 

Read the entire paper here. I also prepared a presentation to go with the paper, with illustrations inspired by both Biblical and Qurʾānic sources. See that presentation here.

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Women of Faith in Jail

GTU Women and Religion Conference, 28 April 2023
Katy Dickinson, Zeinab Vessel, Dr. Mahjabeen Dhala, Lisa Calvez at the GTU Women and Religion Conference, 28 April 2023

I was honored to present on “Women of Faith in Jail” at the GTU Graduate Student Conference: Women and Religion conference held on 28 April 2023 at the Graduate Theological Union in Berkeley, California. Here are the slides I presented. More about my submission is on my 3 April 2023 blog post. About seventy people attended this inspiring all-day event hosted by Women’s Studies in Religion.

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GTU Conference: Women and Religion

I am honored that my submission on “Women of Faith in Jail” was accepted by the GTU Graduate Student Conference: Women and Religion! The conference will be held at the Graduate Theological Union in Berkeley, California, on 28 April 2023. To attend the one day conference, Register Here. This is the abstract for my talk:

Katy Dickinson
Women of Faith in Jail
This presents a jail chaplain’s view on how women prisoners’s experience, especially their faith experience, is different from that of men in the American justice system. In many ways, the lives of American women and men prisoners are similarly marginalized; however, the systemic social and economic disadvantages of women in our society are reflected in the lives of female inmates. For example, women are usually the primary caretakers for children from whom incarceration separates them, women often enter the carceral system having had more traumatic experiences, and all-too-often women undergo more trauma in jail and prison. As a result, working with women inmates as a chaplain or officer can be more complex and emotionally intense compared to working with male prisoners. While some avoid working with women, others find special satisfaction in supporting female prisoners. A groundbreaking report has just been published about women prisoners and their unique challenges and patterns.

Here is a link to the whole submission, if you want more text (and references). The event will be recorded but not available online in real time.

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Joseph – Yusuf Presentation

Yusuf in Zuleikha's party. Painting in Takyeh Moaven-ol-Molk, Kermanshah, Iran
Yusuf in Zuleikha’s party. Painting in Takyeh Moaven-ol-Molk, Kermanshah, Iran, By Coffeetalkh at Persian Wikipedia – Transferred from fa.wikipedia to Commons., GFDL, https://commons.wikimedia.org/w/index.php?curid=31803000

This semester at the Graduate Theological Union‘s Berkeley School of Theology, I am taking three classes as part of my Doctor of Ministry studies. They are: “The Qur’an: Origin, Application, Interpretations” (Dr. Majabeen Dhala, Center for Islamic Studies), “Introduction to Prison Ministry” (Father George Williams, Jesuit School of Theology), and “Examining the Case for Reparations for African Americans” (Dr. Ronald Burris & Dr. Aidsand Wright-Riggins, BST).

I just gave my first presentation in Dr. Dhala’s class, called “Joseph – Yusuf.” In this presentation, I considered the story of the patriarch / prophet Joseph – Yusuf as presented in the Torah / Hebrew Bible and in the Qur’an, in the context of my ministry as a jail chaplain. The class and I had a good discussion!

You can see the whole presentation here. See the last pages of my presentation for where I found the images and other sources.

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DMin Project & Dissertation Proposal

3 Books, by Ivone Gebara, Gustavo Gutierrez, Howard Thurman

I revised my Doctor of Ministry “Project and Dissertation Proposal” in a Berkeley School of Theology (BST) class led by Dr. Valerie Miles-Tribble in January 2023. BST is in the Graduate Theological Union in Berkeley, California. I have since discussed the proposal with my doctoral committee, Dr. Aidsand F. Wright-Riggins, III and Dr. Ronald D. Burris of Berkeley School of Theology, and the Rev. Liz Milner (Executive Director, Correctional Institutions Chaplaincy). My DMin proposal starts:

The Problem: As part of changing a life path that repeatedly ends in Santa Clara County jail, many inmates want to learn about and develop their faith and theology but lack resource access and the reading capability or education to move forward. Inmates who are Spanish language speakers, have reading difficulties, and those with mental health challenges are at a particular disadvantage and are often isolated and disempowered. America’s punishment-based, racist and classist carceral system, and the constant population churn inside jails, militate against empowering inmates’s spiritual well-being, success, and change of life. Tailoring educational and faith programs to particularly disadvantaged inmates may help to reduce long-term recidivism.

The Purpose: To support the most invisible of the largely-unseen and severely marginalized population of jail prisoners in Santa Clara County, this project revises existing Bible study and theological reflection program materials to support inmates in three particularly-underserved and vulnerable groups: those whose primary language is Spanish, and/or have mental health challenges, and/or have reading comprehension difficulties. Making materials more accessible may help to encourage their faith walk, sustain their difficult journey, and discourage recidivism after release.”

Read the whole proposal here.

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Last Day of Beatles Year

The lyrics of “When I’m Sixty-Four” by Paul McCartney of The Beatles start, “When I get older losing my hair, Many years from now, Will you still be sending me a Valentine, Birthday greetings bottle of wine. If I’d been out till quarter to three, Would you lock the door? Will you still need me, will you still feed me When I’m sixty-four?” Tonight, I end my Beatles Year!

I start my new half-decade tomorrow. Such a delightful adventure!

Jessica and Matthew wedding 2011
Jessica and Matthew wedding 2011

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Privilege, Punishment, and Vision

This semester, I am taking a class at the Graduate Theological Union called “Christian Ethics: Radical Love Embodied” from Dr. Cynthia Moe-Lobeda, Professor of Theological and Social Ethics. One of the texts for this class is Dr. Moe-Lobeda’s own 2013 book, Resisting Structural Evil: Love as Ecological-Economic Vocation. Chapter 4, “Unmasking Evil that Parades as Good,” has caused me to think deeply on how background social and cultural understandings perpetuate and affirm the way things are, even if those understandings are destructive or evil. The author characterizes this as “‘hegemonic vision’… the constellation of socially constructed perceptions and assumptions about ‘what is,’ ‘what could be,’ and ‘what ought to be’ that maintain the power or privilege of some people over others, and ‘blind’ the former to that privilege” (Moe-Lobeda, 88).

Dr. Matthew Clair, Assistant Professor of Sociology at Stanford University, uses the word hegemony with regard to U.S. law, but does not use the phrase hegemonic vision in his 2020 book Privilege and Punishment: How Race and Class Matter in Criminal Court. He presents similar concepts, writing of how racism and classism intersect, “I found that the working class and poor, especially racial minorities, often sought to learn their legal rights, contest their defense lawyer’s expertise, and advocate for themselves in court. Meanwhile, the middle-class people I got to know found themselves in trusting relationships with lawyers and thus were more likely to defer to their lawyers and the court. Privileged people were rewarded for their deference, whereas the disadvantaged were punished for their resistance and demands for justice” (Clair, xv). That is, Dr. Clair reports that the U.S. justice system has a vision of how people should behave that is based in middle-class assumptions and communication patterns. He finds that those who are poor or working class who do not communicate as expected are disproportionately penalized.

The Prison Policy Initiative affirmed what Dr. Clair has written in their “Mass Incarceration: the Whole Pie 2020” in which Wendy Sawyer and Peter Wagner write, “People in prison and jail are disproportionately poor compared to the overall U.S. population. The criminal justice system punishes poverty… Poverty is not only a predictor of incarceration; it is also frequently the outcome.”

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