Fabric from Togo

Cloth from Togo - new tablecloth

I was honored to be part of March 2024 TechWomen Delegation to CameroonTechWomen is an initiative of the U.S. Department of State’s Bureau of Educational and Cultural Affairs that I helped design and for which I proudly serve as a mentor. In addition to the official delegation week in Cameroon, I was able to visit our TechWomen Fellows in Nigeria. On the way, I flew twice through the Togo airport in West Africa and bought some unique fabric.

One of the side delights of my many trips to the continent is visiting fabric shops to see the lovely cotton print patterns. I have written many times about this – including showing where I have used the fabric. My dining room now has an interesting new Togolese tablecloth made up of two fabrics – each with what looks like a splattered / rolled-on pattern on a red base. My friend Anne Karoly and her sister were kind enough to sew these for me. I made a donation to Education for Ministry in thanks. I think the new tablecloth and napkins complement the fish curtains (fabric from Sierra Leone 2017), and masks I bought in Cameroon (2024). One of the other mentors wrote, “That’s a typical TechWomen mentor house 😉 With goodies from the participating countries. Love it.”

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Yehuda Amichai and Suspicion

Yehuda Amichai poetry books

As part of my Islamic Studies certificate, in the Spring 2025 term I took a Graduate Theological Union (GTU) class called, “Literary Analysis of Islamic and Jewish Texts.” I was fascinated by the ancient Islamic literature we studied, particularly Attar‘s biography of the famous Sufi woman Rabi’a (also called Rabia Basri and Rābiʼa al-ʼAdawiyya al-Qaysiyya, 716-801 CE) in his Memorial of the Friends of God; however, I saw such a strong connection between battlefield soldiers like the modern Israeli poet Yehuda Amichai and incarcerated people that I chose that as my topic. Here is my paper.

Battlefield soldiers and incarcerated people are both groups who may find suspicion and watchfulness of their surroundings help them to survive in a fast-changing and dangerous world. In the paper I included three feedback quotes from men in reentry or who are still incarcerated about my Transforming Literature of the Bible class and its use of poetry. I gave a copy of the paper to the Elmwood Jail class this week and am curious to hear what they think. Here are the quotes,

“Poetry has helped me to express myself in a unique way. When I try to do poetry by sitting down and thinking about it, I think it is not as authentic as a spontaneous one. For example if I’m laying in bed and I’m thinking about something I jump out of bed and just start writing. Those are the best poems I have written.”

“I read lots of poetry in the class. Every poetry that I read had positive stories that taught me to be a better person even when I was in jail. It taught me to be strong in my faith and that everything is possible when you have faith to follow. No matter what we go through, everything is going to be OK.”

“The Brilliant poetry that is introduced to us in relation to the topics of study, are everything from heart felt amazement, shockingly heroic, Educationally sound, & a way to give multiple perspectives & ways of understanding. Artist & Poets…Bring understanding and awe, I’ve called home at times in excitement.”

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Fannie Lou Hamer as a Martyr

As part of my Islamic Studies certificate, in the Spring 2025 term I took a Graduate Theological Union (GTU) class called, “Martyrdom and Afterlife in the Qur’ān,” for which I gave a Presentation about notable American civil rights leader Fannie Lou Hamer. Our inspiring GTU professor was Dr. Mahjabeen Dhala. Part of my presentation explored what it meant for Hamer to be a martyr since martyrdom was a focus of our class discussions. I was happy to see a print of Fannie Lou Hamer decorating the offices of the Sentencing Project when I went to visit last week in Washington DC. Here is my Presentation.

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Heaven in the Qur’ān and Christian Testament

Elijah Taken Up in a Chariot of Fire, by Giuseppe Angeli, c. 1740.*

As part of my Islamic Studies certificate, I took a Graduate Theological Union (GTU) class in the Spring 2025 term called, “Martyrdom and Afterlife in the Qur’ān,” for which my final paper was, “Heaven in the Qur’ān and Christian Testament.” Our inspiring professor was Dr. Mahjabeen Dhala who presented us with a challenging reading list and led our class of Muslims, Christians, and Baháʼís in a series of discussions about death, the afterlife, martyrdom, and the end of days. I have studied with Dr. Dhala before and this class confirmed that she is one of the best teachers at the GTU.

I took the opportunity of the twenty-eight page final paper to explore a subject that I have been thinking about. Here is my introductory paragraph,

“In both Christianity and Islam, heaven exists and has always existed but there are different beliefs on how the living can engage with it. This paper provides an overview of some of these Abrahamic religions’s relationships with heaven, highlighting two key dissimilarities. The scope is intentionally constrained in addressing this vast and complex topic. I am not attempting to be comprehensive or to present all variants of belief. I will not discuss the specifics of physical resurrection, interim or last judgements, the Christian Jesus versus the Muslim Jesus (ʿĪsā ibn Maryam), or a variety of other tempting and fascinating topics. My comparisons will include the physicality of heaven, how some artists have envisioned how heaven looks, engaging with heaven during life, orthodox beliefs about heaven, when heaven opens, and mystical or heavenly cities. Writing this paper has become a journey of discovery as much as a research project. I keep finding new materials and points of view on eschatology and the end times. The Oxford Handbook of Systematic Theology offers this traditional definition, “eschatology comprised the ‘four last things’ that Christian faith expects to be the destiny of humans at the end of time: resurrection, last judgement, heaven, and hell.” Comparative eschatology is a big subject but considering the more limited question of what Islam and Christianity have to say about heaven seems possible in the space of a relatively short paper.”

You can read the whole paper here.

*This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author’s life plus 100 years or fewer.

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Transforming Literature of the Bible in Jail

Katy Dickinson, Georgetown Library, June 2025

3 June 2025 Update – ProQuest just made my doctoral dissertation available! ProQuest # 31845163, full search: “Dickinson, Katy. Berkeley School of Theology ProQuest Dissertations & Theses, 2025. 31845163” – Available online (and soon in paper!) through the GTU Library.

Part of earning a Berkeley School of Theology (BST) doctorate is writing a dissertation or thesis. Mine is titled Transforming Literature of the Bible in Jail. It is 143 pages long, based on a 300 page project (a rewrite of the “Transforming Literature of the Bible,” TLB, class materials I have used as a jail Chaplain since 2018). TLB was originally developed in 1980-2008 by the Rev. Canon William Barnwell. Over twenty pages of my dissertation is the References & Bibliography section, that may be the most helpful part for future scholars.

Once a dissertation is written, it must be reviewed and defended, prepared and approved for publication, and submitted to ProQuest, the company that makes dissertations available to libraries worldwide. This complex writing, approval, and quality management process takes time. At the moment, my dissertation has been approved by BST and submitted to ProQuest. In a month or so, it will be available for public reading, both on the web and in a printed and bound book shelved in the Graduate Theological Union Library.

Here is my dissertation abstract,

Abstract

The Transforming Literature of the Bible scripture study and theological​ reflection program (TLB) provides faith-based study materials tailored to county jail​ inmate interests and challenges in a welcoming setting with the intention of reducing​ some of their disadvantages and supporting them in their goal to stay out of jail in the​ future. This project revised the 2018 TLB with a focus on supporting three groups of​ particularly disadvantaged inmates. The groups are those who are primarily-Spanish​ language speakers (mostly Latinx inmates who make up the majority in Santa Clara​ County, California), those who have reading difficulties, and those with mental health​ challenges. The high-level results of this project are, the TLB page count was cut in half,​ an image was added to each session (or chapter) with a process for theological reflection​ using that image as a focus, and a Spanish language translation of the TLB was​ developed and presented weekly. Mental health topics are presented in several TLB​ sessions in a way intended to encourage discussion​ without embarrassment. In response​ to a series of surveys of inmates and seminar observers in 2023–2024, 99% rated TLB as​ Excellent and overall satisfaction and 98% of inmates said that they would recommend​ the class. 92% of inmates said that it was important that TLB be presented in both​ English and Spanish and 98% said that the machine translations of TLB were of high​ quality and readability. This dissertation​ presents information on the TLB project and its​ methodology, background on incarceration, and an analysis of the theological and​ biblical context for the TLB and this project, with detailed research results.

BST and ProQuest send me emails giving publication status updates (basically saying, “please be patient – there is a process”).

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It’s Doctor

I was graduated with my Doctor of Ministry degree from the Graduate Theological Union‘s Berkeley School of Theology on 17 May 2025 – Hooray! I was surprised and honored at the graduation to be awarded BST’s Keith A. Russell Award for Prophetic Leadership in Community Ministry. My husband John, brothers Mark and Peter my Sister-in-Law Julie, daughter Jessica, Son-in-Law Matthew, grandson Alex, Son Paul, and friends Laura and Barbara were able to join the celebrations. It was a delight to have a cheering team. We graduates enjoyed taking pictures with our advisors and each other (especially the BST Student Council for which I have been the Vice Moderator for the last two years). I am continuing to take classes with GTU’s Center for Islamic Studies.

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Support TechWomen: Hundreds of Beautiful Daughters

When I started working in 2010 as a Process Architect with the US State Department – Bureau of Educational and Cultural Affairs, and the Institute of International Education (IIE) to design the TechWomen mentoring program, I gained hundreds of beautiful daughters. I knew the program would include brilliant and productive leaders in science, technology, engineering, and math (STEM) but not that it would eventually include thousands of inspiring women in dozens of countries in the Middle East, Africa, and Central Asia. I have grown to know and love hundreds of them as daughters and colleagues in making the world a better place for us all.

Ten days ago our community experienced a deeply troubling surprise. Numerous factors, including Executive Orders, program suspensions, and changes in the payments and processes of the U.S. Department of State impacted IIE’s operations. In response, they took difficult and necessary steps, including reductions in workforce. For TechWomen, this meant that most of the team went on furlough. Since that sad and scary news came out, hundreds of us mentors and Fellows have been working daily to inform elected officials, news services, and powerful people who may help us get TechWomen reinstated in time for 100+ emerging leaders to arrive in October 2025. Over 6,000 STEM women applied to join TechWomen in 2025. Last week, I was on one of the selection committees that met with the last active TechWomen staff member to get ratings recorded in the hope that the new cohort can join us in the Silicon Valley and Chicago.

TechWomen and citizen diplomacy make our world safer. If we want America to be safe, productive, and effective in STEM and related businesses, we need programs like this. Together with mentors and Fellows, I am working to get funding restored for TechWomen and other programs, including those supported by the Alliance for International Exchange and the Fulbright Association. Exchange programs such as TechWomen are a relatively low-cost way for American businesses to benefit from new ideas, innovation, entrepreuneurship, and worldwide partners. I meet monthly with three different country teams I have coached through TechWomen; it is a vital and deeply rewarding part of my life. TechWomen mentors, Fellows, and community allies who want to join our efforts to reinstate TechWomen program funding, please contact me.

27 March 2025: Today, our community was relieved at the good news that TechWomen funding has been restored and furloughed staff will be reinstated. More on Jessica Dickinson Goodman’s article: https://hackernoon.com/techwomen-is-back-online In these unsettled political times, we will continue to be vigilant to support our beloved program to empower global STEM leadership and innovation.

TechWomen Emerging Leaders from Africa and the Middle East, 2015 by Jessica Dickinson Goodman, Susan Roger, Katy Dickinson
2015 Poster: TechWomen Emerging Leaders from Africa and the Middle East, by Jessica Dickinson Goodman, Susan Roger, and Katy Dickinson

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